Monday, January 19, 2009

Encountering the Infinite Lover
By Frank A. Squitteri
We have said elsewhere that through deep contemplative prayer inspired by the Holy Spirit, Jesus discovered God the Father as Compassion Who loved all beings and all creation with unconditional love. In other words, Jesus discovered God as the Infinite Lover at the very core of his being and all beings. This discovery transformed Jesus into a radical lover of God and all humanity.
What are the implications of Jesus’ experience for our spiritual life? Should not our spiritual life reflect Jesus’ experience? Should we not be attempting to encounter God as Infinite Lover as Jesus did? Should not Jesus’ vision of God as Infinite Lover be the overriding thrust of our spiritual practices? Here are three practices to deepen our encounter with God as Infinite Lover.
See Possibilities. See the possibilities of love for an Infinite Lover. Where? In the articles of our faith. We must view them, not just as articles of faith, but as the outpourings of love of an Infinite Lover. God assuming humanity in Jesus’ Incarnation. Jesus living our human life and dying our human death, and that a horrendous one. God gifting us with his Holy Spirit as our Higher Power and intimate guide. We being incorporated into the Body of Christ and empowered with Jesus’ powers. All the incarnate realizations of the infinite love of the Infinite Lover!
Not only must we see these articles of faith as actualized possibilities of Infinite Love, but we must also attempt to grow in our response to these love possibilities of the Infinite Lover. We cannot allow ourselves to acknowledge them only in our minds as infinite possibilities. We must seek to enter into their depth with our entire personhood.
These actualized possibilities of Infinite Love are the facts of our salvation history, but for our spiritual life the degree of our wonder at them must deepen, for it is wonder that will open us up to our encounter with the Infinite Lover.
Appreciate Abundance. Appreciate the abundance that God has lavished upon us. God as Infinite Lover possesses infinite abundance, and he shares that abundance with us. We see that abundance manifested in our salvation history, and everywhere we look—in the countless flowers and trees, in the mountains and the oceans. God creating and sustaining the universe and everything in it, and all manifesting his presence, beauty, wisdom, love and attention.
Had God created just one flower or one tree, pilgrims would flock to admire them. Instead, he has lavished his abundance upon us, and we tend to ignore it. Creation must be an intrinsic part of our spirituality. The degree of our appreciation for creation must deepen, for it is appreciation that will open us up to our encounter with the Infinite Lover.
Dance the Divine Dance. Dance the dance of the Infinite Lover. Divine Love dances us in three movements—Love Radiating Out, Love Inviting, and Love Taking Charge—over and over again. I will describe each of these movements separately, but there is a dynamic flow here. In fact, we must learn to move with the movements of the dance. It is like a ballerina dancing with three partners, each handing her off to the next. The degree of our engagement in this dance must deepen, for it is engagement that will open us up to our encounter with the Infinite Lover:
  • Love Radiating Out is the Infinite Lover at the center of our being radiating out love beams through our minds, hearts and wills so that we see all—people, ourselves, creation, events—through the eyes of love. However, it takes two to tango. For the first movement of the dance to begin, we must prepare ourselves through centering: the practice of firing up our hearts, focusing our attention and entering fully into the present moment to connect with the center of our being. And we must pray that our hearts be opened to the Infinite Lover’s outpouring of Divine Love.
  • Love Inviting, the second movement of the dance, is the Infinite Lover taking action in our spiritual lives, inviting us to break out of our comfort zones and take risks at greater love of the Infinite Lover and others. The first movement, Love Radiating Out, can be so heart-warming and joyous that we are tempted to rest in that experience. But divine consolation is divine invitation. Love Inviting wants more for us. To prepare ourselves we must grow in awareness of the Infinite Lover’s invitations and live in expectancy of them.
  • Love Taking Charge, the third movement of the dance, is the Infinite Lover taking over our lives. Here the Infinite Lover drives us to act beyond ourselves, beyond our normal responses to people and events. We feel Divine Love taking charge of us and moving us beyond our capabilities. And with such ease that we don’t mind the push. Then we understand what St. Paul meant when he said: “Now not I, but Christ lives in me.” With Love Taking Charge, the dance has been completed. However, it is up to us to initiate the dance over and over again through our practice of centering.

    No one can ever fathom the love of the Infinite Lover. We can only reach out to the Infinite Lover. But our hearts have been created to pursue the Infinite Lover. And there is great joy in the reaching out--experiencing ever greater wonder at the possibilities of love as demonstrated by God’s actions in our salvation history, experiencing ever greater thankfulness for God’s abundance shared with us, experiencing ever greater engagement in the dance of the Infinite Lover, attempting to dance us into a deeper, more intimate relationship.

    This article will soon appear in the Spiritual Development Program on the Cursillo Website: www.nycursillo.org
    Send comments to frankkit@optonline.net (new email address)